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37. The Fall of Lucifer, part 3

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37. The Fall of Lucifer, part 3 "...the eternal fire prepared for the devil and his angels." — Matthew 25:41b Just what happened at the Fall of Lucifer, beyond his being cast out of heaven? Likely, Gehenna (aka the eternal fire / lake of fire) was created. You won't see this word in English Bibles as it is always translated "hell." Get this: Sheol (Hebrew) / Hades (Greek) / Hell (Anglo-Saxon) = the land of the dead. They are the same place in different languages. Gehenna = Lake of Fire Gehenna / Lake of Fire does NOT = Sheol/Hades/Hell. Death and the Hades/Hell are thrown into Gehenna/Lake of Fire and destroyed. Then death and Hades were thrown into the lake of fire. — Revelation 20:14 Hell (the Land of the Dead) is a temporary place where humans go when they die. Jesus even went there when he died (Luke 23:43). There is a chasm that separates the righteous from the unrighteous, and the pleasant side is sometimes called Paradise or Abraham's Bosom (Luke 16:1...

36. The Fall of Lucifer, part 2

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36. The Fall of Lucifer, part 2 You were anointed as a guardian cherub, for so I ordained you. You were on the holy mount of God; you walked among the fiery stones. You were blameless in your ways from the day you were created till wickedness was found in you. —Ezekiel 28:14-15 In the phrase, "guardian cherub" (or "cherub that covers" depending on the translation), the Hebrew word translated "guardian" or "covers" means "to block" and "stop the approach." In Nahum 2:5, the same words is translated "defense" while describing the city's walls. So if this is a description of Lucifer, it means his job was to defend God's throne. Scholars differ on whether Ezekiel 28 (which starts out as a prophecy against the king of Tyre) shifts to a condemnation of Lucifer during his revolt. The use of words like "cherub" and one who walked in "Eden" and on the "mount of God" lend great credence to...

35. The Fall of Lucifer, part 1

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35. The Fall of Lucifer, part 1 For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation On the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High. — Isaiah 14:13-14 In our last post, The Fall of Lucifer, part 1, we mentioned a possible parallel with the prophesied downfall of the Babylonian king and the fall of Lucifer. Just where did this idea come from? The Jewish Encyclopedia sums up the Babylonian myth of Etana: The brilliancy of the morning star, which eclipses all other stars, but is not seen during the night, may easily have given rise to a myth such as was told of Ethana and Zu: he was led by his pride to strive for the highest seat among the star-gods on the northern mountain of the gods ... but was hurled down by the supreme ruler of the Babylonian Olympus. The oldest version of this myth dates to over 1000 years before the...